Watching the Republicans flail around in psychotic convulsions at the CPAC finally seemed to have convinced some Americans of what I have observed for most of my life, namely that the GOP is the party of the criminally insane. The recent bile-spewings of Rush Limbaugh and Alan Keyes, are nothing new. It is rather sick to watch, though, as if we are viewing the inside workings of a really lunatic fringe cult, played out live on national t.v. There are more than a few sociological parallels to the cult that figures in the book I just finished, _Imaginary Friends_ (1967), by Alison Lurie.
Repost of Dark Knight Review (originally published July 2008) If you haven’t yet seen the film, Dark Knight, please do that first before reading this post, because you will definitely spoil the “tension” of the plot, assuming there is any. For some reason this film is a runaway hit, with critics pissing all over themselves to outpraise each other. From my perspective, despite some excellent cinematography and a stellar performance by Heath Ledger as the Joker, it is really just another Batman movie, but with a troubling dichotomy at its core that is getting scant attention. There are clearly two very conflicted subtexts in the film, one centered on Batman and the other on the Joker. Batman’s supposed internal conflict we are all familiar with — having to take the law into his own hands in order to fight evil — dating back to his first appearance in Detective Comics #37; on the other hand, unlike the ridiculous slapstick Joker that Burton and Nicholson gave us, Ledger pushes his exploration of the Joker’s mercurial psychology into whole new realms of uncharted territory.
Recently I heard a pernicious argument, namely that privacy does not exist and the notion of it should be abolished. The person who said this argued that hundreds of thousands of people are dying every year because of a false notion of privacy. To him, this conclusion is based on privacy concerns related to medical information, and that if there were no privacy, then everyone’s medical records would be open to scientists, thereby somehow leading to medical discoveries that would save lives. This is notion, that somehow anyone who expects privacy is indirectly responsible for people dying, is meant to make us feel guilty enough to agree that we should have no privacy at all. But I take issue with this! I proposed that “privacy itself is a good thing, which we all benefit from,” but this fellow refused to hear it, saying that privacy is just a form of belief, the same as Mormonism. “If privacy does not exist, would you want people to just walk into your back yard garden and set up tents for camping?” I asked.